Flash header goes here. About Produce Magic Software Home Page Welcome to Produce Magic Software's Website Fast, Flexible, Ready to go (or with Custom Programming), Easy-to-Use Accounting and Inventory Software for Growers, Farm/Crop Management, Packers, Repackers, Processors, Shippers, Distributors, Brokers, Importers, Exporters, Floral, Organics, Fresh Cut, Consolidators, Consignment, Truck Brokerage, Coolers, Distribution Centers. Use barcoding, RFID, COOL, iTrade, EDI, Automatic Pricing, Audit trail on purchases and sales, secure authorization levels, multi-language, currency, Profit and Loss reporting, etc. Celebrating Our 24thYear!|||||| Copyright 2006, Produce Magic Software All rights Reserved. Connection strings for Pervasive. Connect using PsqlConnection, PervasiveOLEDB, OleDbConnection, Pervasive ODBC Client Interface and ODBC.NET Provider. Btrieve error codes. When a Btrieve error appears in. Problem at the workstation level or a communication problem between the server and the client machine. As if configuring Dynamics GP isn’t already enough fun, you can enhance your experience even more by modifying the Dex.ini file. Have fun with it! The dex.ini file is inside the Data folder of your Dynamics GP desktop application. Use Notepad, or any other text editor, to open it. Open it, edit it, but be careful with it. Make sure you read all of the information you can find before you change that first switch. These switches are often overrides to standard behavior and shouldn't be used without careful consideration. The Dex.ini file is described by the powers that be in the Dynamics documentation universe as the file that “contains setup and operating information about Microsoft Dynamics GP.” It is also known as the ‘defaults’ file'. Many years ago, I became enamored with all that you could do with a simple.ini switch. It started when I discovered a dozen or so switches you could use to change the way the initial release of Integration Manager behaved. That, and because using.ini switches was kind of sneaky - sneaky appeals to my peculiar sense of humor. As time marched on I learned about more and more switches. Sadly, however, there wasn’t a place I could go to learn about all of them, so I created one. This is my collection. I add to it whenever I run across a new one. I would love it if you would help me keep this list up to date. Below are settings you can use in the Dex.ini file to change the behavior of Dexterity, Dynamics GP, or both. To use them, you can either edit each workstation’s dex.ini file directly, or do it the right way by using the Support Debugging Tool’s Dex.ini Configuration Manager. Have fun, but be careful, there is no ‘undo’!.ini setting Description ADCProcessor=TRUE You will see this line in the Dex.ini file if you are using Manufacturing and have the checkbox marked in ADC Preferences. AdvLookups=FALSE New Users created will NOT be granted access to the Alternate lookup windows in the SmartList dictionary and will instead be assigned the old ‘green bar’ lookup windows. AllowBCPTest =FALSE Prevents utilities from running the BCP (bulk copy program) test. AllowLongTableNames=TRUE Will allow you to create long table names in Dexterity. Otherwise, you are limited to eight characters. This is set in the Dexterity options menu. AllowWrongDex=TRUE Will allow Dynamics GP to launch with mis-matched versions of dexterity. DANGER DANGER this should only be used for troubleshooting, not as a way of getting around the error. Never use this in a production environment. ApplicationName= name Changes the name the runtime engine displays when it is launched. Without this setting the name “Dexterity Runtime” is displayed. These days, the window doesn’t stay visible very long, so it’s utility is questionable. AutoDisplayUpdate=TRUE Automatically redisplays the process monitor queue. AutoInstallChunks=TRUE Causes Dynamics to automatically include the *.cnk file without displaying the 'Add New Code' dialog during launch. The could save you some time if you need to roll out changes to several workstations. BTInterface=NoLoad This applied to the old Btrieve file handler (PSQL 2000) as to whether the interface would load when Dynamics was launched. Buildphantom=TRUE Allows creation of a Manufacturing Order for a Finished Good Phantom Item BuildSQLMessages=TRUE This one will copy the Dexterity messages to a SQL table on next login and then it will set it back to FALSE. Once in a SQL table the messages can be used in stored procedures. The table is DYNAMICS.dbo.MESSAGES C: DPS1 DEX.INI DPSInstance=1 C: DPS2 DEX.INI DPSInstance=2 C: DPS3 DEX.INI DPSInstance=3 To allow multiple process servers on a single machine. One line for each process server. CompilerWarningLevel=2 This setting will disable the warnings for all scripts when you are working in Dexterity. Although this option prevents warnings about literal strings, you shouldn’t be using literal strings because it is not considered a best practice. Instead, use the pragma(disable warning LiteralStringUsed); instead of using this setting. DebugFonts=TRUE This setting causes Dexterity to generate a trace file named 'debuglog.txt'. This file lists the fonts that it considered and why particular fonts were chosen or rejected. DebugRW=XXX This is a long one! Where XXX equals the sum of the values you want to trace from below. To help in trouble shooting problems related to the generation of reports, before printing a report you may choose to mark the Multi-Login Report option on the Report Definition window. This will force the system to perform individual table operations instead of creating a query. If you have the SQLLogSQLStmt = TRUE setting included in your DEX.INI. The individual select statements are then included in your DEXSQL.LOG file and can be analyzed to uncover any potential problems. DebugUnknownFile=TRUE Returns a Btrieve or Ctree error code to help track problems with table errors back in the day of Btrieve and Ctree. (version 7.5 and previous) DevAssistHide=TRUE Prevents the Developer’s Assistant window from opening when you go into Debug mode in Dexterity DexHelpPath= pathname Path to the Dexterity help files. Dictionary Version= The current version of the Dynamics.dic file. DISALLOWSNLOTAOF=TRUE Prevents users from being able to 'create' new lot numbers or serial numbers while transferring an item from one site to another. Version 10 now has a setup option that disallows this, but the box is not automatically checked. GP is good about not changing the old functionality (really, I mean this) so be sure to check your setup screens after each update or service pack for new setup choices – watch for those new checkboxes! DisplayTableErrors=TRUE, ALL or OPEN When the Dexterity Database Management Subsystem encounters an unknown table error this will display the message 'Unknown Error = number', where number indicates the error that occurred. The ID that's displayed can be used to determine the cause of the error. TRUE – Displays only unknown errors. ALL – Displays all table errors except the two most common: “duplicate” and “not found”. OPEN - Displays all table errors for an open operation. DOT4_001winspool=500;750 Horizontal and vertical adjustments to printed documents. DOT4, in this case is the port the printer is attached to Printspool= horizontal;vertical. Below is the window that goes with the.ini setting at left. DPSInstance=1 Tells the runtime engine which instance of the Dynamics Process Server to use. DuUseResourceDlls=FALSE duExtractSqlResources=TRUE Extracts all SQL objects (tables, views, stored procedures, etc.) when an installation / upgrade of GP is done. These details can be found in the SQL->Install subfolder inside GP Application Folder.
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BY SWAMI VIVEKANANDA • (1896) •. The unauthorized Edward Sturdy edition of Vivekananda's Bhakti Yoga (later withdrawn from circulation at Vivekananda's behest). Invaluable since the component lectures are almost 100% unedited transcripts of his lectures. The real Vivekananda speaking. (1896) • (1896 [1899 edition]) see also of this book from a 1911 advertisement • (First published 1896) • (1897) • • (1901) •. Second Edition (1901) • (1902) 'Last work of Swami Vivekananda' see also of this book from a 1911 advertisement POSTHUMOUS •. ' ( in ) Swami Vivekananda ( Bengali: ( ); 12 January 1863 – 4 July 1902), born Narendranath Datta ( Bengali: ), was an, a chief disciple of the 19th-century Indian mystic. He was a key figure in the introduction of the Indian philosophies of and to the Western world and is credited with raising awareness, bringing to the status of a major world religion during the late 19th century. He was a major force in the in India, and contributed to the concept of in. Vivekananda founded the and the. He is perhaps best known for his speech which began, 'Sisters and brothers of America.,' in which he introduced Hinduism at the in in 1893. Born into an aristocratic family of, Vivekananda was inclined towards spirituality. He was influenced by his, Ramakrishna, from whom he learnt that all living beings were an embodiment of the divine self; therefore, service to God could be rendered by service to mankind. After Ramakrishna's death, Vivekananda toured the extensively and acquired first-hand knowledge of the conditions prevailing in. To find more books about swami ayyappan story malayalam pdf, you can use related keywords: Some Ayyappan Malayalam Download 3gp 2010, Raja Yoga By Swami Vivekananda. He later travelled to the United States, representing India at the 1893 Parliament of the World's Religions. Vivekananda conducted hundreds of public and private lectures and classes, disseminating tenets of in the United States, England and Europe. In India, Vivekananda is regarded as a and his birthday is celebrated there as. (left) Bhubaneswari Devi (1841–1911); 'I am indebted to my mother for the efflorescence of my knowledge.' – Vivekananda (right) 3, Gourmohan Mukherjee Street, birthplace of Vivekananda, now converted into a museum and cultural centre Vivekananda was born Narendranath Datta (shortened to Narendra or Naren) in a family at his ancestral home at in Calcutta, the capital of British India, on 12 January 1863 during the festival. He belonged to a traditional family and was one of nine siblings. His father, Vishwanath Datta, was an attorney at the. Durgacharan Datta, Narendra's grandfather was a and Persian scholar who left his family and became a monk at age twenty-five. His mother, Bhubaneswari Devi, was a devout housewife. The progressive, rational attitude of Narendra's father and the religious temperament of his mother helped shape his thinking and personality. Narendranath was interested spiritually from a young age and used to meditate before the images of deities such as,,, and. He was fascinated by wandering ascetics and monks. Naren was naughty and restless as a child, and his parents often had difficulty controlling him. His mother said, 'I prayed to Shiva for a son and he has sent me one of his ghosts'. Education [ ] In 1871, at the age of eight, Narendranath enrolled at 's, where he went to school until his family moved to in 1877. In 1879, after his family's return to Calcutta, he was the only student to receive first-division marks in the entrance examination. He was an avid reader in a wide range of subjects, including philosophy, religion, history, social science, art and literature. He was also interested in Hindu scriptures, including the, the, the, the, the and the. Narendra was trained in, and regularly participated in physical exercise, sports and organised activities. Narendra studied Western logic, Western philosophy and European history at the (now known as the Scottish Church College). In 1881 he passed the Fine Arts examination, and completed a Bachelor of Arts degree in 1884. Narendra studied the works of,,,,,,, and. He became fascinated with the of and corresponded with him, translating Spencer's book Education (1861) into Bengali. While studying Western philosophers, he also learned Sanskrit scriptures and Bengali literature. (principal of General Assembly's Institution) wrote, 'Narendra is really a genius. I have travelled far and wide but I have never come across a lad of his talents and possibilities, even in German universities, among philosophical students' Some accounts have called Narendra a shrutidhara (a person with a prodigious memory). [ ] Spiritual apprenticeship - influence of Brahmo Samaj [ ]. See also: In 1880 Narendra joined 's, which was established by Sen after meeting and reconverting from Christianity to Hinduism. Narendra became a member of a lodge 'at some point before 1884' and of the in his twenties, a breakaway faction of the led by and. From 1881 to 1884 he was also active in Sen's, which tried to discourage youths from smoking and drinking. It was in this milieu that Narendra became acquainted with Western. His initial beliefs were shaped by Brahmo concepts, which included belief in a formless God and the deprecation of, and a 'streamlined, rationalized, monotheistic theology strongly coloured by a selective and modernistic reading of the Upanisads and of the Vedanta.' , the founder of the Brahmo Samaj who was strongly influenced by, strived toward an interpretation of Hinduism. His ideas were 'altered [.] considerably' by, who had a approach to the development of these new doctrines, and questioned central Hindu beliefs like reincarnation and karma, and rejected the authority of the Vedas. Tagore also brought this 'neo-Hinduism' closer in line with western, a development which was furthered by Keshubchandra Sen. Sen was influenced by, an American philosophical-religious movement strongly connected with unitarianism, which emphasised personal over mere reasoning and theology. Sen strived to 'an accessible, non-renunciatory, everyman type of spirituality', introducing 'lay systems of spiritual practice' which can be regarded as prototypes of the kind of Yoga-exercises which Vivekananda popularised in the west. The same search for direct intuition and understanding can be seen with Vivekananda. Not satisfied with his knowledge of philosophy, Narendra came to 'the question which marked the real beginning of his intellectual quest for God.' He asked several prominent Calcutta residents if they had come 'face to face with God', but none of their answers satisfied him. At this time, Narendra met Debendranath Tagore (the leader of Brahmo Samaj) and asked if he had seen God. Instead of answering his question, Tagore said 'My boy, you have the 's eyes.' According to Banhatti, it was Ramakrishna who really answered Narendra's question, by saying 'Yes, I see Him as I see you, only in an infinitely intenser sense.' Nevertheless, Vivekananda was more influenced by the Brahmo Samaj's and its new ideas, than by Ramakrishna. It was Sen's influence who brought Vivekananda fully into contact with western esotericism, and it was also via Sen that he met Ramakrishna. With Ramakrishna [ ]. See also: In 1881 Narendra first met Ramakrishna, who became his spiritual focus after his own father had died in 1884. Narendra's first introduction to Ramakrishna occurred in a literature class at General Assembly's Institution when he heard Professor William Hastie lecturing on 's poem,. While explaining the word 'trance' in the poem, Hastie suggested that his students visit Ramakrishna of to understand the true meaning of trance. This prompted some of his students (including Narendra) to visit Ramakrishna. They probably first met personally in November 1881, though Narendra did not consider this their first meeting, and neither man mentioned this meeting later. At this time Narendra was preparing for his upcoming F. Examination, when accompanied him to 's, house where Ramakrishna was invited to deliver a lecture. According to Paranjape, at this meeting Ramakrishna asked young Narendra to sing. Impressed by his singing talent, he asked Narendra to come to Dakshineshwar. In late 1881 or early 1882, Narendra went to Dakshineswar with two friends and met Ramakrishna. This meeting proved to be a turning point in his life. Although he did not initially accept Ramakrishna as his teacher and rebelled against his ideas, he was attracted by his personality and began to frequently visit him at Dakshineswar. He initially saw Ramakrishna's ecstasies and visions as 'mere figments of imagination' and 'hallucinations'. As a member of Brahmo Samaj, he opposed idol worship, polytheism and Ramakrishna's worship of. He even rejected the of 'identity with the absolute' as blasphemy and madness, and often ridiculed the idea. Narendra tested Ramakrishna, who faced his arguments patiently: 'Try to see the truth from all angles', he replied. Narendra's father's sudden death in 1884 left the family bankrupt; creditors began demanding the repayment of loans, and relatives threatened to evict the family from their ancestral home. Narendra, once a son of a well-to-do family, became one of the poorest students in his college. He unsuccessfully tried to find work and questioned God's existence, but found solace in Ramakrishna and his visits to Dakshineswar increased. One day Narendra requested Ramakrishna to pray to goddess Kali for their family's financial welfare. Ramakrishna suggested him to go to the temple himself and pray. Following Ramakrishna's suggestion, he went to the temple thrice, but failed to pray for any kind of worldly necessities and ultimately prayed for true knowledge and devotion from the goddess. Narendra gradually grew ready to renounce everything for the sake of realising God, and accepted Ramakrishna as his. In 1885, Ramakrishna developed, and was transferred to Calcutta and (later) to a garden house in. Narendra and Ramakrishna's took care of him during his last days, and Narendra's spiritual education continued. At Cossipore, he experienced. Narendra and several other disciples received ochre robes from Ramakrishna, forming his first monastic order. He was taught that service to men was the most effective worship of God. Ramakrishna asked him to care for the other monastic disciples, and in turn asked them to see Narendra as their leader. Ramakrishna died in the early-morning hours of 16 August 1886 in Cossipore. Founding of first Ramakrishna Math at Baranagar [ ]. Main article: After Ramakrishna's death, his devotees and admirers stopped supporting his disciples. [ ] Unpaid rent accumulated, and Narendra and the other disciples had to find a new place to live. Many returned home, adopting a (family-oriented) way of life. Narendra decided to convert a dilapidated house at into a new math (monastery) for the remaining disciples. Rent for the Baranagar Math was low, raised by 'holy begging' ( mādhukarī). The math became the first building of the: the monastery of the of Ramakrishna. Narendra and other disciples used to spend many hours in practising meditation and religious austerities every day. Narendra later reminisced about the early days of the monastery: We underwent a lot of religious practice at the Baranagar Math. We used to get up at 3:00 am and become absorbed in and meditation. What a strong spirit of detachment we had in those days! We had no thought even as to whether the world existed or not. In 1887, Narendra compiled a Bengali song anthology named with Vaishnav Charan Basak. Narendra collected and arranged most of the songs of this compilation, but could not finish the work of the book for unfavourable circumstances. Monastic vows [ ] In December 1886, the mother of Baburam invited Narendra and his other brother monks to village. Narendra and the other aspiring monks accepted the invitation and went to Antpur to spend few days. In Antpur, in the Christmas Eve of 1886, Narendra and eight other disciples took formal monastic vows. They decided to live their lives as their master lived. Narendranath took the name 'Swami Vivekananda'. Travels in India (1888–93) [ ]. (left) Vivekananda on the platform at the Parliament of Religions, September 1893; left to right:,, Vivekananda (right) Swami Vivekananda with the East Indian group, in the photo: (from left to right) Narasimha Chaira, Lakeshnie Narain, Vivekananda, H. Dharmapala, and Virchand Gandhi The Parliament of the World's Religions opened on 11 September 1893 at the as part of the. On this day, Vivekananda gave a brief speech representing India and. He was initially nervous, bowed to (the Hindu goddess of learning) and began his with 'Sisters and brothers of America!' At these words, Vivekananda received a two-minute standing ovation from the crowd of seven thousand. According to Sailendra Nath Dhar, when silence was restored he began his address, greeting the youngest of the nations on behalf of 'the most ancient order of monks in the world, the Vedic order of sannyasins, a religion which has taught the world both tolerance, of and universal acceptance'. Vivekananda quoted two illustrative passages from the ': 'As the different streams having their sources in different places all mingle their water in the sea, so, O Lord, the different paths which men take, through different tendencies, various though they appear, crooked or straight, all lead to Thee!' And 'Whosoever comes to Me, through whatsoever form, I reach him; all men are struggling through paths that in the end lead to Me.' According to Sailendra Nath Dhar, '[i]t was only a short speech, but it voiced the spirit of the Parliament.' Parliament President said, 'India, the Mother of religions was represented by Swami Vivekananda, the Orange-monk who exercised the most wonderful influence over his auditors'. Vivekananda attracted widespread attention in the press, which called him the 'cyclonic monk from India'. The New York Critique wrote, 'He is an orator by divine right, and his strong, intelligent face in its picturesque setting of yellow and orange was hardly less interesting than those earnest words, and the rich, rhythmical utterance he gave them'. The noted, 'Vivekananda is undoubtedly the greatest figure in the Parliament of Religions. After hearing him we feel how foolish it is to send to this learned nation'. American newspapers reported Vivekananda as 'the greatest figure in the parliament of religions' and 'the most popular and influential man in the parliament'. The Boston Evening Transcript reported that Vivekananda was 'a great favourite at the parliament. If he merely crosses the platform, he is applauded'. He spoke 'at receptions, the scientific section, and private homes' on topics related to Hinduism, and harmony among religions until the parliament ended on 27 September 1893. Vivekananda's speeches at the Parliament had the common theme of universality, emphasising religious tolerance. He soon became known as a 'handsome oriental' and made a huge impression as an orator. Sponsorship of Swami Vivekananda for Parliament of the World's Religions In 1892, Swami Vivekananda stayed with, who was a Raja of Ramnad, when he visited Madurai and he sponsored Vivekananda's visit to Parliament of the World's Religions held in Chicago. Lecture tours in the UK and US [ ]. 'I do not come', said Swamiji on one occasion in America, 'to convert you to a new belief. I want you to keep your own belief; I want to make the a better Methodist; the a better Presbyterian; the a better Unitarian. I want to teach you to live the truth, to reveal the light within your own soul.' After the Parliament of Religions, he toured many parts of the US as a guest. His popularity opened up new views for expanding on 'life and religion to thousands'. During a question-answer session at Brooklyn Ethical Society, he remarked, 'I have a message to the West as Buddha had a message to the East.' Vivekananda spent nearly two years lecturing in the eastern and central United States, primarily in Chicago, Detroit, Boston, and New York. He founded the of New York in 1894. By spring 1895 his busy, tiring schedule had affected his health. He ended his lecture tours and began giving free, private classes in Vedanta and. Beginning in June 1895, Vivekananda gave to a dozen of his disciples at in New York for two months. During his first visit to the West he travelled to the UK twice, in 1895 and 1896, lecturing successfully there. In November 1895 he met Margaret Elizabeth Noble an Irish woman who would become. During his second visit to the UK in May 1896 Vivekananda met, a noted from who wrote Ramakrishna's first biography in the West. From the UK, Vivekananda visited other European countries. In Germany he met, another Indologist. Vivekananda was offered academic positions in two American universities (one the chair in at and a similar position at ); he declined both, since his duties would conflict with his commitment as a monk. Left: Vivekananda in, Maine (August 1894). Right: Vivekananda at Mead sisters' house, in 1900. His success led to a change in mission, namely the establishment of Vedanta centres in the West. Vivekananda adapted traditional Hindu ideas and religiosity to suit the needs and understandings of his western audiences, who were especially attracted by and familiar with western esoteric traditions and movements like and. An important element in his adaptation of Hindu religiosity was the introduction of his 'four yogas' model, which includes, his interpretation of Patanjali's, which offered a practical means to realise the divine force within which is central to modern western esotericism. In 1896 his book was published, which became an instant success and was highly influential in the western understanding of Yoga. Vivekananda attracted followers and admirers in the US and Europe, including,,,,,,,,, and. He initiated several followers: Marie Louise (a French woman) became, and Leon Landsberg became Swami, so that they could continue the work of the mission of the Vedanta Society. This society still is filled with foreign nationals and is also located in. During his stay in America, Vivekananda was given land in the mountains to the southeast of to establish a retreat for Vedanta students. He called it 'Peace retreat', or, Shanti Asrama. The largest American centre is the Vedanta Society of Southern California in, (one of the twelve main centres). There is also a Vedanta Press in Hollywood which publishes books about Vedanta and English translations of Hindu scriptures and texts. Christina Greenstidel of was also initiated by Vivekananda with a and she became, and they established a close father–daughter relationship. From the West, Vivekananda revived his work in India. He regularly corresponded with his followers and brother monks, offering advice and financial support. His letters from this period reflect his campaign of social service, and were strongly worded. He wrote to, 'Go from door to door amongst the poor and lower classes of the town of Khetri and teach them religion. Also, let them have oral lessons on geography and such other subjects. No good will come of sitting idle and having princely dishes, and saying 'Ramakrishna, O Lord!' —unless you can do some good to the poor'. In 1895, Vivekananda founded the periodical to teach the Vedanta. Later, Vivekananda's translation of the first six chapters of was published in Brahmavadin in 1889. Vivekananda left for India on 16 December 1896 from England with his disciples Captain and Mrs. Sevier and J.J. On the way they visited France and Italy, and set sail for India from on 30 December 1896. He was later followed to India by Sister Nivedita, who devoted the rest of her life to the education of Indian women and India's independence. Back in India (1897–99) [ ] The ship from Europe arrived in, (now ) on 15 January 1897, and Vivekananda received a warm welcome. In Colombo he gave his. From there on, his journey to Calcutta was triumphant. Vivekananda travelled from Colombo to,,,, and, delivering lectures. Common people and rajas gave him an enthusiastic reception. During his train travels, people often sat on the rails to force the train to stop so they could hear him. From Madras, he continued his journey to Calcutta and. While in the West, Vivekananda spoke about India's great spiritual heritage; in India, he repeatedly addressed social issues: uplifting the people, eliminating the caste system, promoting science and industrialisation, addressing widespread poverty and ending colonial rule. These lectures, published as, demonstrate his nationalistic fervour and spiritual ideology. (left) Vivekananda at Chennai 1897 (right) Advaita Ashrama, Mayavati (a branch of the founded on 19 March 1899) later published many of Vivekananda's work and now publishes. On 1 May 1897 in Calcutta, Vivekananda founded the for social service. Its ideals are based on, and its governing body consists of the trustees of the (which conducts religious work). Both Ramakrishna Math and Ramakrishna Mission have their headquarters. Vivekananda founded two other monasteries: one in Mayavati in the Himalayas (near Almora), the and another in Madras. Two journals were founded: in English and Udbhodan in Bengali. That year, -relief work was begun by in the district. Vivekananda earlier inspired to set up a research and educational institution when they travelled together from to Chicago on Vivekananda's first visit to the West in 1893. Tata now asked him to head his; Vivekananda declined the offer, citing a conflict with his 'spiritual interests'. He visited Punjab, attempting to mediate an ideological conflict between (a reformist Hindu movement) and sanatan (orthodox Hindus). After brief visits to Lahore, Delhi and Khetri, Vivekananda returned to Calcutta in January 1898. He consolidated the work of the math and trained disciples for several months. Vivekananda composed ', a prayer song dedicated to Ramakrishna, in 1898. Second visit to the West and final years (1899–1902) [ ]. (left) Vivekananda at Belur Math on 19 June 1899 (right) Vivekananda (photo taken in Bushnell Studio, San Francisco, 1900) Despite declining health, Vivekananda left for the West for a second time in June 1899 accompanied by Sister Nivedita and Swami Turiyananda. Following a brief stay in England, he went to the United States. During this visit, Vivekananda established in San Francisco and New York and founded a shanti ashrama (peace retreat) in California. He then went to Paris for the Congress of Religions in 1900. His lectures in Paris concerned the worship of the and the authenticity of the. Vivekananda then visited, Vienna,, Athens and. The French philosopher was his host for most of this period, until he returned to Calcutta on 9 December 1900. After a brief visit to the in Mayavati Vivekananda settled at Belur Math, where he continued co-ordinating the works of Ramakrishna Mission, the math and the work in England and the US. He had many visitors, including royalty and politicians. Although Vivekananda was unable to attend the Congress of Religions in 1901 in Japan due to deteriorating health, he made pilgrimages to and. Declining health (including, and chronic ) restricted his activity. Death [ ] On 4 July 1902 (the day of his death) Vivekananda awoke early, went to the monastery at Belur Math and meditated for three hours. He taught Shukla-Yajur-Veda, Sanskrit grammar and the philosophy of yoga to pupils, later discussing with colleagues a planned Vedic college in the Ramakrishna Math. Vivekananda went to his room, asking not to be disturbed; he died at 9:20 p.m. According to his disciples, Vivekananda attained; the rupture of a blood vessel in his brain was reported as a possible cause of death. His disciples believed that the rupture was due to his (an opening in the crown of his head) being pierced when he attained mahasamādhi. Vivekananda fulfilled his prophecy that he would not live forty years. He was cremated on a on the bank of the in Belur, opposite where was cremated sixteen years earlier. Teachings and philosophy [ ]. • • • Vivekananda propagated that the essence of Hinduism was best expressed in 's philosophy. Nevertheless, following Ramakrishna, and in contrast to Advaita Vedanta, Vivekananda believed that the Absolute is both immanent and transcendent. According to Anil Sooklal, Vivekananda's neo-Advaita 'reconciles Dvaita or dualism and Advaita or non-dualism'. Vivekananda summarised the Vedanta as follows, giving it a modern and Universalistic interpretation: Each soul is potentially divine. The goal is to manifest this Divinity within by controlling nature, external and internal. Do this either by work, or worship, or mental discipline, or philosophy—by one, or more, or all of these—and be free. This is the whole of religion. Doctrines, or dogmas, or rituals, or books, or temples, or forms, are but secondary details. Nationalism was a prominent theme in Vivekananda's thought. He believed that a country's future depends on its people, and his teachings focused on human development. He wanted 'to set in motion a machinery which will bring noblest ideas to the doorstep of even the poorest and the meanest'. Vivekananda linked morality with control of the mind, seeing truth, purity and unselfishness as traits which strengthened it. He advised his followers to be holy, unselfish and to have (faith). Vivekananda supported (celibacy), believing it the source of his physical and mental stamina and eloquence. He emphasised that success was an outcome of focused thought and action; in his lectures on Raja Yoga he said, 'Take up one idea. Make that one idea your life – think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success, that is the way great spiritual giants are produced'. Influence and legacy [ ]. Main article: Vivekananda was one of the main representatives of, a modern interpretation of selected aspects of Hinduism in line with, especially, and. His reinterpretation was, and is, very successful, creating a new understanding and appreciation of Hinduism within and outside India, and was the principal reason for the enthusiastic reception of yoga, transcendental meditation and other forms of Indian spiritual self-improvement in the West. Explained, '.modern Hindus derive their knowledge of Hinduism from Vivekananda, directly or indirectly'. Vivekananda espoused the idea that all sects within Hinduism (and all religions) are different paths to the same goal. However, this view has been criticised as an oversimplification of Hinduism. (left) Vivekananda statue near the, Mumbai (right) at Shri Ramakrishna Vidyashala, Mysore, India In the background of emerging nationalism in British-ruled India, Vivekananda crystallised the nationalistic ideal. In the words of social reformer, 'The Swami's intrepid patriotism gave a new colour to the national movement throughout India. More than any other single individual of that period Vivekananda had made his contribution to the new awakening of India'. Vivekananda drew attention to the extent of poverty in the country, and maintained that addressing such poverty was a prerequisite for national awakening. His nationalistic ideas influenced many Indian thinkers and leaders. Regarded Vivekananda as the one who awakened India spiritually. Counted him among the few Hindu reformers 'who have maintained this Hindu religion in a state of splendor by cutting down the dead wood of tradition'. (left) Lectures from Colombo to Almora front cover 1897 edition (right) Vedanta Philosophy An address before the Graduate Philosophical Society 1901 cover page Lectures [ ] Although Vivekananda was a powerful orator and writer in English and Bengali, he was not a thorough scholar, and most of his published works were compiled from lectures given around the world which were 'mainly delivered [.] impromptu and with little preparation'. His main work,, consists of talks he delivered in New York. Literary works [ ] According to Banhatti, '[a] singer, a painter, a wonderful master of language and a poet, Vivekananda was a complete artist', composing many songs and poems, including his favourite, [ ] '. Vivekananda blended humour with his teachings, and his language was lucid. His Bengali writings testify to his belief that words (spoken or written) should clarify ideas, rather than demonstrating the speaker (or writer's) knowledge. [ ] meaning 'Present Day India' is an erudite Bengali language essay written by him, which was first published in the March 1899 issue of Udbodhan, the only Bengali language magazine of Ramakrishna Math and Ramakrishna Mission. The essay was reprinted as a book in 1905 and later compiled into the fourth volume of The Complete Works of Swami Vivekananda. In this essay his refrain to the readers was to honour and treat every as a brother irrespective of whether he was born poor or in lower caste. Publications [ ]. • The exact date of the meeting is unknown. Vivekananda researcher Shailendra Nath Dhar studied the Calcutta University Calendar of 1881—1882 and found in that year, examination started on 28 November and ended on 2 December • A brother monk of Narendranath • On learning that Vivekananda lacked credentials to speak at the Chicago Parliament, Wright said 'To ask for your credentials is like asking the sun to state its right to shine in the heavens'. • McRae quotes '[a] sectarian biography of Vivekananda,' namely Sailendra Nath Dhar A Comprehensive Biography of Swami Vivekananda, Part One, (Madras, India: Vivekananda Prakashan Kendra, 1975), p. 461, which 'describes his speech on the opening day'. • Brother monks or brother disciples means other disciples of Ramakrishna who lived monastic lives. • According to Michael Taft, Ramakrishna reconciled the dualism of form and formless, regarding the Supreme Being to be both Personal and Impersonal, active and inactive. Ramakrishna: 'When I think of the Supreme Being as inactive - neither creating nor preserving nor destroying - I call Him Brahman or Purusha, the Impersonal God. When I think of Him as active - creating, preserving and destroying - I call Him Sakti or Maya or Prakriti, the Personal God. But the distinction between them does not mean a difference. The Personal and Impersonal are the same thing, like milk and its whiteness, the diamond and its lustre, the snake and its wriggling motion. It is impossible to conceive of the one without the other. The Divine Mother and Brahman are one.' • Sooklalmquoytes Chatterjee: 'Sankara's Vedanta is known as Advaita or, pure and simple. Hence it is sometimes referred to as Kevala-Advaita or unqualified monism. It may also be called abstract monism in so far as Brahman, the Ultimate Reality, is, according to it, devoid of all qualities and distinctions, nirguna and nirvisesa [.] The Neo-Vedanta is also Advaitic inasmuch as it holds that Brahman, the Ultimate Reality, is one without a second, ekamevadvitiyam. But as distinguished from the traditional Advaita of Sankara, it is a synthetic Vedanta which reconciles Dvaita or dualism and Advaita or non-dualism and also other theories of reality. In this sense it may also be called concrete monism in so far as it holds that Brahman is both qualified, saguna, and qualityless, nirguna (Chatterjee, 1963: 260).' References [ ]. Retrieved 11 April 2012. Retrieved 2017-05-03. Retrieved 2017-05-03. • Shrinivas), Banhatti, G. (Gopal (1995).. New Delhi: Atlantic... • 1907-2003., Baccana, (1998).. Snell, Rupert. New Delhi: Penguin Books... •, pp. 628–631. • ^, pp. 12–14. •, pp. 104–105. • ^, pp. 36–37. •, p. 19-90, 97-100. •, pp. 12–13. • ^, pp. 10–13. • ^, pp. 169–193. •, pp. 39–40. •, pp. 23–25. •, pp. 25–26. • ^, pp. 201–214. •, pp. 46–47. • ^, pp. 77–78. • ^, pp. 16–25. •, pp. 246–248. • ^ • •, p. 111-112. •, p. 34, note 20. •, pp. 177–179. • ^, pp. 74–77. • Meena Agrawal (30 January 2008). Swami Vivekananda. Diamond Pocket Books. • ^, pp. 121–122. • ^, pp. 49–50. Retrieved 6 April 2012. • ^, p. 119-123. •, p. 123-126. •, p. 125-126. •, p. 149-180. •, pp. 78–81. •, pp. 85–86. • Shack, Joan (2012). Sri Sarada Society Notes. Albany, New York. • ^, pp. 33–34. • ^, pp. 34–35. • Lulla, Anil Buddy (3 September 2007).. The Telegraph. Retrieved 6 May 2009. •, pp. 35–36. • ^, pp. 41–42. •, pp. 43–44. •, pp. 45–46. •, pp. 218, 274, 299. •, pp. 645–662. Retrieved 11 March 2012. • ^, pp. 33–34. Retrieved 23 March 2012. •, Conversations and Dialogues, Chapter 'VI – X Shri Priya Nath Sinha', Vol 5. • ^, pp. 93–94. •, pp. 37–38. Retrieved 13 September 2011. Retrieved 8 March 2012. Retrieved 20 August 2011. National Portal of India. Government of India. 10 January 2009. Retrieved 5 October 2011. Zee News.India. 11 January 2011. Retrieved 9 September 2013. 6 September 2010. Retrieved 14 April 2012. Swami Vivekananda State Police Academy. Retrieved 9 January 2013. 19 November 2012. Archived from on 15 January 2013. Retrieved 7 February 2013. Retrieved 7 February 2013. Retrieved 3 March 2013. The Times of India. Retrieved 3 March 2013. •, p. 149-150. Retrieved 22 March 2012. Sources [ ] Printed sources [ ]. • Adiswarananda, Swami, ed. (2006),, Woodstock, Vermont: SkyLight Paths Pub, • Agarwal, Satya P. (1998),, Motilal Banarsidass, • Arrington, Robert L.; Chakrabarti, Tapan Kumar (2001), 'Swami Vivekananda', A Companion to the Philosophers, Blackwell Publishing, • Arora, V. (1968), 'Communion with Brahmo Samaj', The social and political philosophy of Swami Vivekananda, Punthi Pustak • Badrinath, Chaturvedi (2006).. Penguin Books India.. • Banhatti, G.S. (1995),, Atlantic Publishers & Distributors, p. 276, • Banhatti, G.S. (1963), The Quintessence of Vivekananda, Pune, India: Suvichar Prakashan Mandal, • Beckerlegge, Gwilym (2008).. Oxford University Press.. • Bharathi, K.S. (1998b), Encyclopaedia of eminent thinkers, Vol.8: the political thought of Vivekananda, New Delhi: Concept Publishing Company, • Bhide, Nivedita Raghunath (2008),, • Bhuyan, P. (2003),, New Delhi: Atlantic Publishers & Distributors, • (1958), Swami Vivekananda in America: New Discoveries, Kolkata: Advaita Ashrama, • (1985), Swami Vivekananda in the West: New Discoveries (in six volumes) (3 ed.), Kolkata: Advaita Ashrama, • Chakrabarti, Mohit (1998), Swami Vivekananda, poetic visionary, New Delhi: M.D. Publications, • Chattopadhyaya, Rajagopal (1999),, Motilal Banarsidass Publ., • Chetananda, Swami (1997). God lived with them: life stories of sixteen monastic disciples of Sri Ramakrishna. Louis, Missouri: Vedanta Society of St. • Clarke, Peter Bernard (2006), New Religions in Global Perspective, Routledge • Cooper, Carebanu (1984).. Bharatiya Vidya Bhavan. • Dalal, Roshen (October 2011).. Penguin Books India.. • Das, Sisir Kumar (1991),, Sahitya Akademi, • Von Dense, Christian D. (1999), Philosophers and Religious Leaders, Greenwood Publishing Group • Dhar, Shailendra Nath (1976), A Comprehensive Biography of Swami Vivekananda (2 ed.), Madras, India: Vivekananda Prakashan Kendra, • Dutta, Krishna (2003), Calcutta: a cultural and literary history, Oxford: Signal Books, • Dutt, Harshavardhan (2005), Immortal Speeches, New Delhi: Unicorn Books, p. 121, • Farquhar, J. (1915), Modern Religious Movements in India, London: Macmillan • Ganguly, Adwaita P. (2001),, VRC Publications, • (2002), The Yoga Tradition, Delhi: Motilal Banarsidass • Ghosh, Gautam (2003).. Rupa & Company.. • Gokhale, B. (January 1964). 'Swami Vivekananda and Indian Nationalism'. Journal of Bible and Religion. Oxford University Press. 32 (1): 35–42.. • Gosling, David L. • Gupta, N.L. (2003), Swami Vivekananda, Delhi: Anmol Publications, • Gupta, Raj Kumar (1986),, Delhi: Abhinav Publications,, retrieved 19 December 2012 • Houghton, Walter Raleigh, ed. Main article: • Chauhan, Abnish Singh (2004),, Prakash Book Depot, • Chauhan, Abnish Singh (2006),, Prakash Book Depot, • King, Richard (2002), Orientalism and Religion: Post-Colonial Theory, India and 'The Mystic East', Routledge • (1999). Swami Vivekananda: A historical review. Calcutta: Advaita Ashrama. • Rambachan, Anatanand (1994), The Limits of Scripture: Vivekananda's Reinterpretation of the Vedas, University of Hawaii Press • (2016). Indra's Net: Defending Hinduism's Philosophical Unity (revised ed.). Noida, India: HarperCollins Publishers India.. (400 pages) • Sharma, Jyotirmaya (2013),, Yale University Press, External links [ ] Wikimedia Commons has media related to. Wikiquote has quotations related to: • at Curlie (based on ) • via the • via the • at • at (public domain audiobooks) • at 's official website •. 2009 / August 2008; 9 years ago ( 2008-08) Development status Discontinued Website at the (archived October 31, 2009) Microsoft Encarta was a published by from 1993 to 2009. Originally available for sale on 2 to 4 or a, it was also later available on the World Wide Web via an annual subscription – although later many articles could also be viewed free online with advertisements. By 2008, the complete English version, Encarta Premium, consisted of more than 62,000 articles, numerous photos and illustrations, music clips, videos, interactive content, timelines, maps, atlases and homework tools. Microsoft published similar encyclopedias under the Encarta trademark in various languages, including,,,,, and. Localized versions contained contents licensed from national sources and more or less content than the full English version. For example, the Dutch version had content from the Dutch encyclopedia. In March 2009, Microsoft announced it was discontinuing both the Encarta disc and online versions. The Encarta site was closed on October 31, 2009 in all countries except, where it was closed on December 31, 2009. Microsoft continued to operate the Encarta online dictionary at dictionary.msn.com until 2011. Contents • • • • • • • • • • • • • • • History [ ] After the successes of (1989) and (1992), Microsoft initiated Encarta, under the internal codename 'Gandalf', by purchasing non-exclusive to the Encyclopedia, incorporating it into its first edition in 1993. (Funk & Wagnalls continued to publish revised editions for several years independently of Encarta, but then ceased printing in the late 1990s.) Launch [ ] The name Encarta was created for Microsoft by an advertising agency and launched in 1993 as a $395 product, although it soon dropped to $99, and was often into the price of a new computer purchase. In the late 1990s, Microsoft added content from and New Merit Scholar's Encyclopedia from into Encarta after purchasing them. I have been able to use Microsoft Encarta 96 Encyclopaedia on Windows 10. When I tried to install another DVD. Installing Encyclopaedia DVD's. Download Microsoft Encarta 2016. Download the free trial version below to get started. Double-click the downloaded file to install the software. Thus the final Microsoft Encarta can be considered the successor of the Funk and Wagnalls, Collier, and New Merit Scholar encyclopedias. None of these formerly successful encyclopedias remained in print for long after being merged into Encarta. Microsoft introduced several regional versions of Encarta translated into languages other than English. For example, the version was introduced in 1999 and suspended in 2002. The version was somewhat smaller than the English one, at 42,000 articles. Move to the web [ ] In 2000, the full Encarta content became available on the to subscribers, with a subset available for free to anyone. Demise [ ] In July 2006, Websters Multimedia, a subsidiary of London-based Websters International Publishers, took over maintenance of Encarta from Microsoft. The last version was Encarta Premium 2009, released in August 2008. Microsoft announced in April 2009 that it would cease to sell and all editions of Encarta Premium software products worldwide by June 2009, citing changes in the way people seek information, and in the traditional encyclopedia and reference material market, as the key reasons behind the termination. Updates for Encarta were offered until October 2009. Additionally, MSN Encarta web sites were discontinued around October 31, 2009, with the exception of Encarta Japan which was discontinued on December 31, 2009. Existing MSN Encarta Premium (part of MSN Premium) subscribers were refunded. Encarta 's demise was widely attributed to competition from the free and user-generated, which, from small beginnings in 2001, grew to be larger than Encarta, thanks to popularization by web search services like. By the time of Encarta closure announcement (April 2009), Encarta had about 62,000 articles, most behind a, while the had over 2.8 million articles in. By the time of Encarta's closure (December 2009), the English Wikipedia had over 3.1 million articles. Contents and features [ ] Encarta 's standard edition included approximately 50,000 articles, with additional images, videos and sounds. The premium editions contained over 62,000 articles and other content, such as 25,000 pictures and illustrations, over 300 videos and animations, and an interactive atlas with 1.8 million locations. Its articles were integrated with multimedia content and could include links to selected by its. Encarta 's articles in general were less lengthy and more summarized than the printed version of or the online. Like most multimedia encyclopedias, Encarta 's articles tended to provide an overview of the subject rather than an exhaustive coverage and can only be viewed one at a time. A sidebar could display alternative views,, journals or original materials relevant to the topic. For example, when reading about, it featured annals since 1967 of the computer industry. Encarta also supported for the hearing impaired. A separate program, called Encarta Research Organizer was included in early versions for gathering and organizing information and constructing a Word document-based report. Later versions included Encarta Researcher which was a browser plugin to organize information from Encarta articles and web pages into research projects. Content copied from Encarta was appended with a boilerplate message after the selection. The user interface allowed for viewing content with only images, videos, sounds, animations, 360-degree views, virtual tours, charts and tables or only interactivities. Encarta 2000 and later had 'Map Treks', which were tours of geographic features and concepts. Microsoft had a separate product known as Encarta Africana which was an encyclopedia of black history and culture. It was integrated into the standard Encarta Reference suite starting with the 2001 version. Encarta 2002 and onward feature 3D Virtual Tours of ancient structures, for example the; 2D panoramic images of world wonders or major cities; and a virtual flight feature which allows users to fly a virtual over a coarsely generated artificial area. Version 2002 also introduced the ability to install the entire encyclopedia locally to the hard disk drive to prevent frequent swapping of discs. Encarta 2003 incorporated literature guides and book summaries, foreign language translation dictionaries, a Homework Center and Chart Maker. Encarta 's Visual Browser, available since the 2004 version, presented a user with a list of related topics making them more discoverable. A collection of 32 videos were also later added. Encarta 2005 introduced another program called Encarta Kids aimed at children to make learning fun. Encarta also included a game called 'MindMaze' (accessible through Ctrl+Z) in which the player explores a castle by answering questions whose answers can be found in the encyclopedia's articles. There was also a 'Geography Quiz' and several other games and quizzes, some quizzes also in Encarta Kids. For years, Encarta came in three primary software editions: Standard, Premium, and Reference Library (price and features in that order). Beginning with Encarta 2006, however, when Websters Multimedia took over its maintenance, Encarta became a feature of Microsoft Student. Although it was possible to purchase only the Encarta encyclopedia separately, Microsoft Student bundles together Encarta Premium with (a program) and Learning Essentials, which provides templates for. In addition, the Reference Library was discontinued, absorbed into a newer, more comprehensive Premium package. Encarta 's user interface was shared with Microsoft Student, and was streamlined to reduce clutter with only a Search box which returned relevant results; however it became no longer possible to simply browse all the encyclopedia articles alphabetically. World Atlas [ ] The dynamic maps were generated with the same engine that powered software. The map was a that one could freely rotate and magnify to any location down to major streets for big cities. The globe had multiple surfaces displaying political boundaries, physical landmarks, historical maps and statistical information. One could selectively display statistical values on the globe surface or in a tabular form, different sized cities, various geological or man-made features and in a map. The maps contained to related articles ('Map Trek') and also supported a 'Dynamic Sensor' that provides the,,, and for any point on the globe. Encarta also generated a visible-light moon atlas with names of major and hyperlinks. However, it did not include a, but instead had a small interactive -only map. In addition to database generated maps, many other illustrative maps in Encarta ('Historical Maps') were drawn by artists. Some more advanced maps were: for example, the large African map for Africana could display information such as political boundaries or the distribution of African. Encarta Dictionary [ ] When Encarta was released as part of the 'Reference Suite' in 1998 to 2000, Microsoft bundled ' with the other programs ( Encarta Encyclopedia 98 Deluxe Edition, Encarta Desk Atlas, Encarta Virtual Globe 98, Encarta World English Dictionary and Encarta Research Organizer). 'Bookshelf' was discontinued in 2000, and in later Encarta editions ( Encarta Suite 2000 and onward), 'Bookshelf' was replaced with a dedicated Encarta Dictionary, a superset of its printed version, The Encarta World English Dictionary (later ). There was some controversy over the decision, since the dictionary lacks the other books provided in 'Bookshelf' which many found to be a useful reference, such as Columbia Dictionary of Quotations (replaced with a quotations section in Encarta that links to relevant articles and people) and an (although many of the sites listed in offline directories no longer exist). Print versions of Encarta dictionaries has also been published, including: • Encarta World English Dictionary (St Martin's Press, / ) • Bloomsbury English Dictionary • Second edition (Bloomsbury Publishing PLC, / ) • Microsoft Encarta Dictionary: The first dictionary for the Internet age (St. Martin's Paperbacks, / ) • Microsoft Encarta College Dictionary: The First Dictionary For The Internet Age (St. Martin's Press, / ) • Encarta Webster's College Dictionary of the English Language • Second edition (Bloomsbury Publishing PLC, / ) • Encarta Webster's College Dictionary • Second edition (Bloomsbury Publishing PLC, / ) Regional versions [ ], while Editor-in-Chief of the, criticized Encarta for differences in factual content between national versions of Encarta, accusing Microsoft of 'pandering to local prejudices' instead of presenting subjects objectively. An article written by addressed the nature of writing encyclopedias for different regions. Technology [ ]. Microsoft Student with Encarta Premium 2007 running on. Before the emergence of the for information browsing, Microsoft recognized the importance of having an engine that supported a, full text search, and extensibility using software objects. The display, and search software was created by a team of Division developers in the late 1980s who designed it as a generalized engine for uses as diverse as, and as ambitious as a multimedia encyclopedia. Encarta was able to use various Microsoft technologies because it was extensible with for displaying unique types of multimedia information. For example, a snap in map engine is adapted from its software. More information on the hypertext and search engine used by Encarta may be found in the article. Encarta used database technologies to generate much of its multimedia content. For example, Encarta generated each zoomable map from a global database on demand. When a user used the function of Microsoft Windows on Encarta on more than five words, Encarta automatically appended a message after the paste. User editing [ ] Early in 2005, Gary Alt announced that the online Encarta started to allow users to suggest changes to existing articles. Encarta 's content was accessible using a conversational interface on via the MSN 'Encarta Instant Answers'. The bot could answer many encyclopedia related questions directly in the IM window. It used short sentences from the Encarta website, and sometimes displays full articles in the -based browser on the right. It also could complete simple mathematical and advanced algebra problems. This service was also available in,, and. Updates [ ] Each (in the Northern hemisphere) or (in the Southern hemisphere), Microsoft published a new version of Encarta. However, despite the inclusion of news-related and some supplementary articles, Encarta 's contents had not been changed substantially in its later years. Besides the yearly update, the installed offline copy could be updated over the Internet for a certain period for free depending on the edition. Some articles (usually about 2,000) were updated to reflect important changes or events. When the update period expired, an advertisement prompting to upgrade to the new version was displayed to the user occasionally. Reception [ ] The editors of nominated Microsoft Encarta '95 for their 1994 'Best Educational Product' award, although it lost to the CD-ROM adaptation of. See also [ ]. • For the free service, one should use the URL. Archived from on 2005-08-11. Retrieved 2006-01-07. (MSN Search Encarta) rather than (MSN Encarta: Online Encyclopedia, Dictionary, Atlas, and Homework). Retrieved 2012-03-13. • ^ (MSN Encarta). • Protalinski, Emil (March 30, 2009).. Ars Technica. Retrieved 2009-04-08. • 's Best Encyclopedias,1994 • (PDF). Archived from (PDF) on August 10, 2007. Retrieved 2009-08-24. Retrieved 2009-08-24. Retrieved 2009-08-24. • Cohen, Noam (March 30, 2009).. The New York Times. Retrieved 2009-08-24. • Harvard Business School Case Study 'Blown to Bits' •, 22 Dec 1992, PC Mag • ^, Randall Stross, May 2, 2009, New York Times •: ' Encarta was not given away but sold at retail for about $100, and sold wholesale to PC manufacturers who bundled it with new machines.' Retrieved 2008-08-05. Retrieved 2012-03-13. Archived from on 2012-03-22. Retrieved 2012-03-13. • Gralla, Preston (March 31, 2009)... Retrieved 2009-11-12. • McDougall, Paul (March 31, 2009).. Retrieved 2017-01-25. • Alderman, Naomi (7 April 2009).. Retrieved 29 April 2010. • Noam Cohen. New York Times • •. Retrieved 2012-03-13. Archived from on 2011-06-04. Retrieved 2012-03-13. Archived from the original on August 15, 2015. Retrieved July 25, 2015. CS1 maint: BOT: original-url status unknown () • • • • 2007-09-27 at the., essay by Robert McHenry •. Archived from the original on June 29, 2012. Retrieved 2004-09-13. CS1 maint: BOT: original-url status unknown (), essay by Bill Gates reprinted in of South Africa, April 6, 1997, archived in 2012 and accessed Jan 9 2014. •, 4/15/2005, Associated Press • MSN screenname: [email protected] and [email protected] • MSN screenname: [email protected] • MSN screenname: [email protected] • MSN screenname: [email protected] • MSN screenname: [email protected] • Staff (March 1995). 'The First Annual PC Gamer Awards'.. 2 (3): 44, 45, 47, 48, 51. External links [ ] • at the (archived October 31, 2009). This special edition of installaware is freeware! You will be able to set basic project properties for your installaware setup directly inside the visual studio environment. A go live license is included with installaware free edition meaning you are allowed to redistribute setups created using the freeware version of installaware without restrictions or limitations completely royalty free even for commercial use! 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It is an attempt to exactly emulate early computer and console systems. It is based primarily on the MAME source code so versions run in parallel to MAME. The reason MESS can use MAME as a basis is that most chips in computers and consoles are direct copies of arcade chips just connected a different way. In the guide you need to be aware of some terminology. If I use the word system it means the computer or console system being emulated. If I use the word BIOS it is meant to be for system roms or BIOS images used to get MESS working. Finally if I use the word software it means the rom/tape/disk etc image to be loaded onto the system running in MESS. File Name: MESS V0.134 for Windows File Size: 15.6 MiB Date Added: September 19, 2009 Downloads: 5,357 Description: The multi console and computer emulator based on the MAME source code. THIS IS A VERY OLD VERSION OF MAME GRAB THE NEWEST UPLOADED VERSION 15.8 GIG FD Folder PASSWORD: theisozone.com ---------------------------------------------------------------------------------------------------------------------- Here it is! Complete WORKING Roms Only sets for MAME 0.162 CHD's will follow as soon as I can suss a fast way of uploading them. You don't require any of the previous versions of my MAME packages All WORKING Roms, BIOS are included. Plus Samples and Artwork But don't fear on the CHD's/Laserdisks! I have also included the DLC file to be used with JDOWNLOADER to grab all the Working CHD's and Laser Disks from MEGA You MUST Let the file decrypt! Download 'JDownloader' for free btw - Google it! No Emulator is included! But as usual, all the EXTRA roms for MAMEUIFX are included ---------------------------------------------------------------------------------------------------------------------- More to come for this 162 build, including a shed load of support files. When this is complete you will have a 170gig of Working Games and everything else I have connected to MAME. MAME is now at v0.163 - Update will follow as soon as I have had chance to load it and update what is needed! Remember - These roms WILL NOT RUN ON CONSOLE VERSION! They are 7z files for a start. More info can be found Instructions for use: Extract the 4 ISO files, trash the 001,002,003 files as you don't need them anymore. Install MAMEUI Burn the ISO's to disk for backup! Mount the ISO's using Daemon Tools Lite or similar program Copy all the folders to your MAME Installed folder, overwrite if asked. Load MAMEUIFX and Audit Roms Any problems, PM Me Enjoy ---------------------------------------------------------------------------------------------------------------------- EDIT: MAMEUIFX 162 CHD Upload Progress: DONE Support Files: DONE Go HERE Nearly there! I am gonna have to find another method of uploading the Laserdisk CHD's as they are 14gig each. 4gig = 12hours upload./ 3 = 3 Hours per gig. (100 kbps limited due to 360's) Don't worry though, I have a plan! This is one of my biggest projects EVER! Dedicated to TiZ and it's Users Especially Amiga1200 who inspired me to upload my first Working roms Only Package and VGA for the VBS code that made it all possible. ZX81v2 - R Tape Loading Err0r. Acorn 8271 FDC [system: Acorn 8271 FDC - folder: bbc_acorn8271 - size: 40kb] missing biosset: Acorn 8271 FDC missing BIOS rom: cucdos.rom [size: 8192] [CRC32: 4adf8ecb] [SHA1: ca3c1f9e89799459b6fd441443ca54] See attachment (bbc_acorn8271.zip) below. Still missing. Looking for this. The King of Fighters '98 Anniversary Edition (hack) [bootleg] [system: Neo-Geo [BIOS only] - folder: kof98ae - parent: kof98 - size: 126mb] missing rom: 242ae-p1.p1 [size: 1048576] [CRC32: d69ecaa9] missing rom: 242ae-p2.sp2 [size: 6291456] [CRC32: ac1e9e79] The King of Fighters '98 - The Slugfest / King of Fighters '98 - Dream Match Never Ends (Combo) [bootleg] [system: Neo-Geo [BIOS only] - folder: kof98cb - parent: kof98 - size: 88mb] missing rom: 242cb-p1.p1 [size: 1048576] [CRC32: eb7e9f57] missing rom: 242cb-p2.sp2 [size: 4194304] [CRC32: 919807ea] Thank You:). Where do I find them? Condorn: 1.bin (2048 bytes) - NOT FOUND condorn: 2.bin (2048 bytes) - NOT FOUND condorn: 3.bin (2048 bytes) - NOT FOUND condorn: 5.bin (2048 bytes) - NOT FOUND condorn: 6.bin (2048 bytes) - NOT FOUND condorn: 7.bin (2048 bytes) - NOT FOUND condorn: 8.bin (2048 bytes) - NOT FOUND condorn: b.bin (2048 bytes) - NOT FOUND crush3: 6.5f (4096 bytes) - NOT FOUND crush3: 82s123.7f (32 bytes) - INCORRECT CHECKSUM: EXPECTED: CRC(ff344446) SHA1(45eb37533da8912645a089b014f3ba) FOUND: CRC(2fc650bd). 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With no big name actors, and no major publicity the film did so well because of word of mouth and the word was it was damn good. I admit I was sceptical at first in reading about Final Destination. It seemed like a tired teen horror movie that seemed to be spewing out of America at that time, indeed it was only until about 3 weeks in to it being released that I actually lifted my bum off my sofa and put my bum on the seat in front of the big screen to actually watch the movie. I loved it, and it was made better by the low expectations I had of it. It isn't groundbreaking but it is effectively chilly at times, the acting is surprisingly good and the plot is pretty fresh. James Wong (X Files) came up with the idea of the movie, about cheating death, and it does seem to have a kind of X Files ring to it. The story goes as follows. Alex (Devon Sawa) is off, with his classmates, to France. Now being in America France is like our version of America, so it's a pretty big deal. While on the plane he has a premonition of the plane exploding, slightly scared, he wakes up and finds that some of his premonition turns out real. Pada Player Movie untuk memunculkan Subtitle Bahasa Indonesia. Tags: 2009, Film Final Destination 4, Film Final Destination 4 2009, Final Destination 4. Home » Horror » Download Film Final Destination 3 Subtitle Indonesia. Nama File: final-destination-3.zip Bahasa: Indonesia [Manual] Format: SUB & SRT. Scared for his life, and the others on the plane, he cause a fuss which sees him and several other classmates chucked off the plane. Some of his companions are none too pleased until they see Flight 180 blow up, killing everyone on the plane. Thus begins the cat and mouse chase by Death himself. One by one, in seemingly accidental' ways, the survivors of the ill-fated crash are dying. While others dismiss the idea of Death coming for revenge, Alex isn't going to let it go and soon he convinces friend Clear (Ali Larter) that it is up to them to try and stop Death himself. As this happens we can witness some of the most imaginative death scenes ever. Thanks to the movie not having a masked killer doing the rounds the death scenes are not limited to the knife in back/stomach/head/eye' routine. Indeed, the first death scene is both funny and horrific all in one because, like with many of the deaths in this movie, it can really seem as that can actually happen. It gives you something to think about. The special effects, for a movie with as small as budget as this, are excellent (apparently they did actually spend half of their budget in the SFX). The plane crash is one of the most realistic you will see, its worrying to watch. For a movie aimed at the teenager end of the market, and for a genre renowned for hammy acting, the people in this movie actually do a good job. Devon Sawa, no stranger to movies, is perfect at playing the lead role of the troubled Alex. Kerr Smith (Dawson's Creek) does a major turnaround from what you are used to seeing him as, this time he's the typical school jock, flash car, blonde girlfriend, bad temper, but luckily he doesn't play it into overkill. Another nice surprise is Sean William Scott (American Pie, Road Trip, Too many teen movies), while we are used to seeing him as the guy who cracks jokes and makes fun of the others, he plays the geeky guy this time, and he provides us with quite a bit of comic relief. We also have a nice cameo of Tony Todd (aka the Candyman) as Bludworth, who plays the man at the morgue, he is suitably chilling, and is set to play a larger part in the sequel. Suspense wise this film doesn't fail either. In many films like this you are guessing who will be killed next. Not so in this movie. You are actually told who is going to meet Death next. However this doesn't spoil it. Suspense is carried over by how the person will die. If you know a person is going to die as soon as the camera pans of them, and their all alone, then your waiting in anticipation for them to die, but there are many false scares along the way. Also the suspense is kept up throughout the movie, it doesn't seem to drag too much at any time. There are very few bad points to the movie. Obviously it will depend on your taste whether you like it or not, whether you consider it too teeny' or too teeny but just right anyway. This film does have fun as well as generate scares. It is worth noting that there is an alternate ending to the movie and quite a few deleted scenes, namely a main subplot where Clear becomes pregnant. I think that it was wise to omit these parts, the ending seemed cheesy, but the one we are left with is excellent. Final Destination, thanks to an imaginative story, nice acting and some elaborate death scenes breathes new life into the tired genre of teen horror. It is not as widely recognized as the Scream trilogy, but in many respects it's better. Lets hope the sequel maintains the high standard it has set. FINAL DESTINATION IS Different Nicely acted Filled with imaginative deaths FINAL DESTINATION IS NOT Low on suspense A typical teen horror Going to be shown as in-flight entertainment. Final Destination has made my list as one of the best horror films in the wake of the teen/slasher revival. In fact it's the most original horror film since the original Scream and it may be better than Scream. There have been many cheap imitations(Urban Legend, i still know what you did last summer, etc) but this one is a keeper. The film begins with the most exhillerating 15 minutes in recent memory(and if you're afraid of flying be prepared to be shocked). Alex browning(Devon Sawa) is getting ready to leave on a class trip to France. While on the plane he has a vision that the plan is going to explode. Later he awakes from this vison and immediately he goes crazy telling everyone the plane is going to explode. Eventually 6 students and alex leave the plane and sure enough moments after the plane takes off it explodes. This is where the story gets interesting by getting off the plane Alex soon realizes that him and his friends have cheated Death and they have to figure out when death is coming back at them. The one thing i thought was trully good about this film was whenever 'Death' came after the remaining students that got off the plane it wasn't some grim reaper type guy you could see. Whenever death was around it was very subtle. Shadows, wind, etc. Death never showed his ugly head. He used everyday thingst o kill his victims. In fact it was stuff that you could accidentally do in your home and that is what makes this film scary. The acting is great. Devon Sawa proves that he can carry a film. He has great talent. Ali Larter is a terrific actress who is well on her way to becoming the best actress ofher generation, but Kerr smith of dawson's Creek shines here. He was really good and i hope to see him in more films. Great film worth every dollar i spent to see it. FINAL DESTINATION / (2000) *** Starring: Devon Sawa, Ali Larter, Kerr Smith, Chad E. Donella, Amanda Detmer, and Kristen Cloke. Directed by James Wong. Written by Jeffrey Reddick, Glen Morgan and James Wong. Running time: 90 minutes. Rated R (for terror violence and language). I think it is safe to say every individual has different feelings about death. Some fear it. Others deny it. Most are weary in some way regarding decease. 'Final Destination' is a perfect thriller for skeptics, detailing seven confused individuals who accidentally escape demise, discovering the impossibility of defrauding their destined time. The film's atmosphere provokes cringe through a presumably omnipresent force stalking the characters, producing audience participation whether the Grim Reaper is footsteps away from us all. Devon Sawa ('Idle Hands,' 'Wild America') is a high school senior named Alex Browning. He and his French class are at an airport flying to Paris for a field trip with their teacher, Ms. Lewton (Kristen Cloke). Once on the plane Alex begins to experience a dream-like vision of the jet exploding in midair killing all of its passengers. As the plane is about to descend, Alex notices his illusion gradually comes to life. This leaves him no choice but to cause a small riot leaving him and six other passengers thrown off the flight. Students Carter (Kerr Smith), the ignorant jerk and girlfriend Terry (Amanda Detmer), Alex's best friend, Tod (Chad E. Donella), other peers Billy (Seann William Scott), Clear (Ali Larter), Ms. Lewton and Alex watch from the airport as their late flight bursts into flames within minutes after takeoff-leaving these characters suspiciously confused about fate. The film wastes no time depicting its setup. The rushed opening leads to lack of character development. Whereas the character's personalities are clear, we feel little remorse for many of them. The dramatic premise is horrific and revealing, playing like an extended 'The X Files' episode without paranormal detectives. 'Final Destination' is creative and full of variety; we witness the plane crash from two different perspectives, as a passenger and an observer. Days after the crash, the survivors begin to die in unusual manners-almost as if a curse of death was placed on them for cheating demise. Alex digs deeper and discovers his companions are being killed by strange coincidences in the order they would have died from the explosion on the flight. In desperation, he attempts to contradict death for everyone remaining while under superstition of two disillusioned law enforcers. There are a few overlooked characters in 'Final Destination,' mostly adults who seem to have an IQ score in the mid-nineties. The teenager's parents are left out most of the story. There is also a briefly creepy appearance by a mortician but is short-circuited by the plot. He is one of the many characters who end up explaining a lot of the plot to us. Most recent teen horror romps feature a madman chasing characters with sharp objects. 'Final Destination' is too smart to fall in that cliche, however. It has a punctual reason for inhabiting teens: these are young people full of energy and life, all the more reason for them to fight death. The film, written by Jeffrey Reddick, Glen Morgan and director James Wong, never explains why the Alex character has visions of upcoming disasters. The idea makes for an intriguing story, but there are no interesting subplots or side characters here. Therefore without being backed up by supporting stories the filmmakers must thoroughly justify the character's reason for being. Wong seems to overlook Alex's illusions, a concept holding the entire movie together. Although 'Final Destination' provides many edge-of-your-seat surprises and tension, the film likes to poke fun at many of its scenes. Like the average teenage thriller, the movie takes itself seriously about three quarters of the time-leaving the last quarter as comic relief. Certainly having nothing against comedic sequences in horror flicks, I just prefer a movie true to its genre. Even though 'Final Destination' is nowhere near perfect, it is the truest film to the teen slasher gender along time. 'Final Destination' is brought to you by New Line Cinema. I have to admit that when I first saw the previews for Final Destination, I didn't think much. But after reading several reviews that said how good it was, I thought about seeing it, but couldn't because of a busy year. The story is about a kid named Alex(Devon Sawa) who just so happens to have a fear of flying. With a class of 49 students, they are going to France on a field trip. When Alex has a horrific premonition about dying in plane crash, he freaks out and is kicked off the plane with five other students and teacher. Minutes after getting kicked off, and Alex is calm, the unexpected happens, the plane actually does explode. Over the next few weeks, however, teachers, the survivors, as well as the police become increasingly suspicious of Alex. Some of his friends even think of him as a god. Anyway, the survivors of the plane crash soon begin dying in gruesome and sometimes horrific fashions. Alex soon discovers that by getting off the ill-fated flight, that he had intervened with Death's predetermined pattern. Death, however, has made a new pattern and Alex must find out what it is to save his friends as well as himself. I have to say that this movie scared me and my parents good. I also must say that this film deserves a lot praise. Although the plot is not original, however the antagonist is, Death itself. What I really liked about it was that Death never showed itself and that it turned simple everyday items into murder weapons. Of course no horror movie is perfect. There is one beef I do have with Final Destination. Some of the death scenes are pretty creative and terrifying, but some of them seemed to have been forced. I mean who is going to place a beverage on top of a computer monitor? Other than this one minor flaw, Final Destination is still a great and scary horror film. Inventive, effectively eerie spine-chiller is a step up in the teen horror genre. High schooler Sawa has a horrific vision of his plane crashing just moments before its departure on a class field trip. He and several others exit the plane only to discover that it does in fact crash, but things take a shocking turn when the remaining survivors begin to die in the most mysterious ways. Story is intriguing, the suspense flows well throughout, and there are enough violent deaths to satisfy the target audience. The ending is a bit of a disappointment and should have been planned out better, but overall this is one of the better films of the genre. Language Release / Movie Updated File Size Comment 2 years ago 1 25.6KB rsycn from: Hnrazz 2 years ago 1 21.8KB 2 years ago 1 33.1KB silahkan dicoba gan 2 years ago 1 21.3KB Mantap Bro.Timing 98% Pas.Manual translate. 2 years ago 1 20.8KB 2 years ago 1 22.8KB resync from iisnana25, manual translate by iisnana25 2 years ago 2 75.3KB Translated Manually 2 years ago 1 24.9KB Terjemahan pertamaku. 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